THE NATURE OF GOD. There is a nature that belongs to every creature, which is difficult to understand; and so there is A NATURE which Belongs to God, the Creator, which is most difficult of all: that “Nature” may be Predicated of God, is what the Apostle suggests when he says, the Galatians, before Conversion, served them, who, “by nature, were no gods”, (Gal. 4:8) which implies, that though the idols they had Worshipped were not gods, yet
there was One that was, by Nature, GOD; otherwise there would be an impropriety in denying it of them. Mention is also made of the “Divine Nature”, (2 Peter 1:4) which, indeed, is not the Nature that is in God, but The Nature of God which is Infused and Implanted in men in Regeneration; so called, not only because the “Divine Nature” is from God, as its Author, but because the “Divine Nature” is the Image of GOD, and Bears a Likeness and Resemblance to GOD; but then there must be a Nature in GOD to which this is similar, being “Created, after Him, in Righteousness and True Holiness”; so there is a propriety in the Distribution of the “Divine Nature”, “Created, after Him, in Righteousness and True Holiness” from Him. This is what is called Divinity, Deity, or Godhead; which must NOT be thought to be “like to
gold, silver, or stone, graven by art, or man’s device”; or to be similar to any Created Creature, in a picture, painting, or sculpture; and which is to be seen and understood by the Visible Works of Creation, and is THE DIVINE NATURE of Deity, or The Godhead which, “in all its Perfection and Fulness, Dwells Bodily in Christ”, ( Acts 17:29; Romans 1:20; Col 2:9 ).
November 14, 2014 · 5:19 pm
THE NATURE OF GOD.
…
There is a nature
that belongs to every creature,
which is difficult to understand;
and so there is
A NATURE
which Belongs to God,
the Creator,
of which
we want to Gain an Understanding.
…
The “Nature”
that may be Predicated of God,
is what the Apostle suggests
when he says, the Galatians,
before Conversion,
served them, who,
“by nature, were no gods”,
(Gal. 4:8)
which implies,
that though the idols they had Worshiped
were not gods, yet
There Was One
that
Was, by Nature, GOD;
otherwise there would be an impropriety
in claiming they were falsely “Worshiping”
and
Robbing The TRUE GOD
of WORSHIP
TO WHICH HE ALONE
IS WORTHY.
…
Mention is also made of the
“Divine Nature”,
(2 Peter 1:4)
which, indeed,
is not the
Utter and Complete “Nature”
that is in God,
but
A Divine Portion
of The Nature of God
which is Infused
and
Implanted in men in Regeneration.
…
This
“Divine Nature”,
which is Infused
and
Implanted in men in Regeneration,
is so called, not only because the
“Divine Nature”
is from God, as its Author,
but because the
“Divine Nature”
is the Image of GOD,
and
Bears a Likeness
and
Resemblance to GOD;
…
But then there must be a
“Divine Nature”
in GOD
to which this is similar, being
“Created, after Him,
in Righteousness
and
True Holiness”;
SINCE there is a Propriety
in the Distribution of the
“Divine Nature”,
“Created, after Him,
in Righteousness
and
True Holiness”
Infused
and
Implanted in men
in Regeneration
THAT IS FROM GOD.
…
This is what is called Divinity,
Deity, or Godhead;
which must NOT be thought to be
“like to gold, silver, or stone,
graven by art, or man’s device”;
or to be similar to any Created Creature,
in a picture, painting, or sculpture;
BUT THE TRUE NATURE of GOD
which is to be seen
and
understood by
the Visible Works of Creation,
and is
THE DIVINE NATURE of DEITY,
or THE DIVINE GODHEAD
which,
“in all its Perfection
and
Fulness,
Dwells Bodily in Christ”,
( Acts 17:29; Romans 1:20; Col 2:9 ).
*****
Adapted from
A Body of Doctrinal Divinity
Book 1—Chapter 4
Of the Nature of God
*****
Filed under ( 3.4 ) THE ETERNAL NATURE of The Triune GODHEAD.
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