Category Archives: 10.0 ) WHAT HAPPENS AFTER WE DIE, or THE EARTH COMES to an END, WHEN JESUS RETURNS AGAIN ?
Wild Rash Assertion of The LOST MIND of A MAN: “God is love. Therefore, the very existence of hell is impossible.” “A creator that would torture his creatures eternally would be a fiend, and not a God of love” (Rutherford, World Distress) p.40).
Answer. Love does not exclude Wrath, especially for those who stubbornly reject this Love. It was Jesus Christ Himself, the Very Embodiment of Love, Who Spoke Again and Again about the Punishment of Hell.
“as many as Received Him” is explained, in the latter part of the text, by Believing in His Name;
…
Because Faith is a Receiving of Jesus Christ as The Word,
and The Son of God, as the Messiah, Saviour, and Redeemer;
…
Faith is Receiving Grace out of JESUS’ Fulness,
and Receiving Every Blessing from Him,
as a Justifying Righteousness,
Pardon of sin,
and an Inheritance among them that are Sanctified;
…
Although MOST Souls of mankind generality rejected Him,
there were some few, ‘MANY’ that Received Him:
…
And it is THOSE WHO RECIEVED HIM:
…
“to them Gave He Power to become the sons of God;
…
AND “the sons of God”
were ELECTED FROM ETERNITY PAST and so were CALLED BY THE NAME, “the sons of God”, FROM ETERNITY PAST;
(in distinction from the children of men,
or of the world; see ( Genesis 6:2 Genesis 6:4 ) . …
To be the sons of God is a Very Special Favour,
a Great Blessing, and High Honor:
…
( HOWEVER, saints indeed are not in this high a sense the sons of God as Christ is;
nor in so low a sense as angels and men in common are;
nor in such sense as civil magistrates;
nor merely by profession of religion;
much less by natural descent; )
…
but ‘SAINTS’, WHO ARE SPOKEN OF IN THE BIBLE
To be the sons of God ARE ADOPTED CHILDREN
by Adopting Grace:
and in Adopting Grace, Christ, The Word, has a Concern,
JUST AS all The Three Divine Persons of THE ETERNAL TRIUNE GODHEAD have.
…
AWARE of The GODHEAD.
…
GOD THE FATHER:
The Father Predestinated men to the Adoption of children,
AND GOD THE FATHER Secures this Blessing for ‘SAINTS’, WHO ARE SPOKEN OF IN THE BIBLE, as the sons of God, in The ETERNAL COVENANT of His Grace,
AND GOD THE FATHER INCLUDES them among the children, and Assigns them a Goodly Heritage:
…
GOD THE HOLY SPIRIT:
The HOLY SPIRIT of GOD, and Who is therefore called The Spirit of Adoption, Discovers
and Applies this Blessing to ‘SAINTS’,
WHO ARE SPOKEN OF IN THE BIBLE
as the sons of God WHO ARE ADOPTED CHILDREN by Adopting Grace, BY The Spirit of Adoption …
The HOLY SPIRIT of GOD,
…
The Spirit of Adoption … The HOLY SPIRIT of GOD Witnesses to their Spirits that they are the children of God:
…
GOD THE SON, JESUS CHRIST:
JESUS CHRIST, WHO is GOD,
The Word, or THE SON of GOD,
not only Espoused their persons,
and in time Assumed their nature,
and by the Redemption of them
Opened a Way for their Reception
of the Adoption of children;
…
but JESUS CHRIST, WHO is GOD,
The Word, or THE SON of GOD,
ACTUALLY BESTOWS upon them the “Power”,
as it is here called,
of becoming the sons of God:
by which is meant,
(not a power of free will
to make themselves the sons of God,
if they will make use of it);
The “Power” signifies the Honor and Dignity Conferred on ‘SAINTS’,
WHO ARE SPOKEN OF IN THE BIBLE
To be the sons of God
that ARE ADOPTED CHILDREN
by Adopting Grace:
…
: so Nonnus calls
“the Power to become the sons of God”,
“the heavenly honour”;
as indeed, what can be a greater?
“the Power to become the sons of God” is more Honorable than to be a son or daughter of the greatest potentate on earth:
and “the Power to become the sons of God” is expressive of its being a Privilege;
Because “the Power to become the sons of God” is an undeserved and distinguishing one, and is Attended with many other Privileges;
“the sons of God” are such
who make up God’s Household and Family,
and are Provided for by Him;
“the sons of God”
HAVE Liberty of Access unto GOD HIMSELF;
AND “the sons of God” ARE Christ’s free men, and are Heirs to an Incorruptible Inheritance.
…
This Privilege TO BE “the sons of God”
excels all others,
even Justification and Remission of sins;
and TO BE “the sons of God”
is an Everlasting PRIVILEGE:
and TO BE “the sons of God”
also intends the Open Right
which Believers have to this Privilege
ENJOYED BY “the sons of God”,tAs well as their very REAL Claim TO BE “the sons of God”:
hence it follows,
“even to them that Believe in His Name”;
that is,”even to them that Believe in” Himself,
in Christ, The Word:
…
the phrase
“even to them that Believe in His Name”;
is explanative of the former part of the verse,
and is a descriptive
and manifestative character of the sons of God;
Because though the Elect of God,
by Virtue of THE ETERNAL GIVING Electing Grace,
and The ETERNAL Covenant of Grace,
ARE UNTO EVENTUAL SALVATION IN TIME
THE ELECT “CHILDREN OF GOD” ARE SPOKEN OF AND REFERRED TO AS “the children of God” before THEY ACTUALLY EXPERIENCE Faith, IN TIME, WHICH THEY MUST DO;
…
Because, the Elect of God WERE Considered
“the children of God”
in the Gift of them to Christ,
BEFORE He Came into the World, IN TIME,
to Gather them Together,
and Save them;
and so, antecedent to the Spirit of God,
being Sent Down, IN TIME,
AS THE SPIRIT OF ADOPTION,
TO ADOPT THE SAINTS OF GOD INTO JESUS
AND THE FAMILY OF GOD,
BY COMING TO LIVE,
AS THE DIVINE PRESENCE OF GOD, into their hearts, WHICH IS “THE NEW BIRTH”
to Make “His Name” Known to them;
WHILE, IT REMAINS, “YOU MUST BE BORN AGAIN” AND PERSONALLY EXPERIENCE BELIEVING AND TRUSTING IN JESUS CHRIST TO SAVE YOUR SOUL,
SO, THEREFORE: no man can Know his Adoption,
nor enjoy the Comfort of it,
or claim his Interest in it,
until he Believes, IN “His Name”.
…
” to all who did Receive Him, He Gave them the ( SPIRITUAL ABILITY by THE NEW SPIRITIUAL BIRTH by THE ALL POWERFUL HOLY SPIRIT of ADOPTION ) POWER to be children of God, to those who Believe in His Name. John 1:12.”
*****
would face terrible opposition in doing so;andKnowing that they would need an Unfailing Source of Courage
and Strength to fulfill so difficult a task,
the Lord Jesus Christ—
Faithfully Loving His Own to the End—
Left them with this Unforgettable Promise:
…
“Let not you heart be troubled:
Believe in God, Believe also in Me.
In My Father’s House
there are many Dwelling-Places.
If it were not so,
would I have Told you
that I Go to Prepare a Place for you?
And if I Go and Prepare a Place for you,
I will Come Again
and
Receive you to Myself,
that Where I Am
There you May Be also.”
John 14:1-3
…
These are the words of the Heavenly Bridegroom
to His Earthly Betrothed.
…
In the manner of all young Jewish men,
He must briefly leave her behind
in order to Prepare a place for her on His Father’s Estate.
…
Nevertheless, in just a little while He Will Return,
Receive her to Himself,
proudly Escort her to her New Home,
Consummate the Marriage Covenant with unspeakable delight,
and ever after Live Together with her there
in the Infinite Fruitfulness of their Mutual Love.
…
Thus did the Lord Jesus Christ Give His Disciples
—all of His Disciples that follow Him in Scriptural Baptism,
by The Authority of God
and become Believing members of One of Jesus’ churches
—The Gift of Hope.
…
A Blessed Hope
…
The Promise of Jesus Christ’s Coming Again
is no ordinary Hope.
…
His People do not Hope for Jesus Christ’s Coming Again
as they Hope for sunshine on the day of the picnic,
or for the home-team to win the World Series.
…
No, they are actually quite certain of their Lord’s Return.
…
When the Holy Spirit entered their heart,
they were United—through Repentance and Faith-
-with the Ascended Christ.
…
Being thus United,
they were Seated with Him in Heavenly Places,
as we see in Ephesians 2:6;
…
“And Has Raised us Up Together,
and
Made us Sit Together in Heavenly Places
in Christ Jesus”
…
Being thus seated, they began to survey,
through the lens of Scripture,
God’s Great Plan for the Ages;
the Character and Course of Salvation History.
…
And beholding this, they came to Know
—with absolute certainty—
that as surely as their Lord had Come to Earth a First Time
to Accomplish their Redemption,
so Surely Would He Come Again a Second Time
to Consummate that Redemption;
to Receive them, in Glory, Once and for all,
to Himself
(John 16:13; Heb. 11:1, 7, 13; 1 Peter. 1:3-9).
…
Having pondered it often—and written of it much
—the Apostle Paul referred to
the Second Coming of Jesus Christ
as the Church’s Blessed Hope.
…
“Because the Grace of God has Appeared,
Bringing Salvation to all men
( Jews AND Gentiles ),
Instructing us to Deny ungodliness and worldly desires,
and
to Live Sensibly, Righteously, and Godly
in the Present Age,
Looking for the Blessed Hope,
even the Appearing of the Glory
of our Great God and Savior, Christ Jesus;
Who Gave Himself for us
that He might Redeem us
from every lawless deed
and
Purify for Himself a People
for His Own Possession,
Zzealous for Good Works.”
— Titus 2:11-14
In the journey before us, Br. Davis’ goal is to plumb the Blessed Hope to its very depths. But before we embark, let us linger for a moment over the phrase itself.
As for the word “hope,” we find throughout the NT that it means a confident expectation of future good, presently seen only by faith (Rom. 8:18-25, Heb. 11:1). Here, the believer’s confidence is rooted in an objective fact, namely, that the future good in store has been promised to them by an omnipotent, covenant-keeping God who is always true to his word. As the apostle Paul put it, the saints enjoy a hope of eternal life which God, who cannot lie, promised long ages ago; and which even now he has made manifest by sending Christ into the world with the good news of the Gospel (Titus 1:2-3, Heb. 6:17-20).
But why is this hope blessed? One answer might be: It is blessed because on the day of Christ’s return he will do so many wonderful things to consummate the happiness of his people. And that is true enough. But a deeper, more penetrating answer would be: It is blessed because, as God’s people contemplate this hope, the Holy Spirit actually gives them a foretaste of the manifold joys they will experience on that Day. Indeed, the Holy Spirit actually gives them a foretaste of the manifold joys that God and Christ themselves will experience on that Day, when the saints fully enter into the joy of their Lord (Mt. 25:21)!
Now, if all this be the case—if, under the Spirit of God, biblical teaching about the Blessed Hope actually puts God’s people in contact with the power and joy of Christ at his return—then two closely related facts immediately become clear.
First, the Blessed Hope must actually be a fountain of manifold blessings; blessings that are meant to equip and empower God’s people for a successful pilgrimage through the howling wilderness of this world; blessings such as eager anticipation, ardent desire, unquenchable curiosity and delight, courage, determination, endurance, self-sacrifice, and evangelistic confidence and effectiveness; blessings that the heavenly Bridegroom surely had in mind when, at his parting, he gave birth to this supernatural hope with his unforgettable word of promise.
But secondly—and quite soberingly—it is equally clear that any confusion about the true character of the Blessed Hope must hinder the work of the Spirit in imparting its attendant virtues; it must stanch the flow of the many-streamed fountain; and so it must grieve the heavenly Groom, whose word, somehow, has missed the mark, and whose Bride therefore now walks weak and wounded through the world.
A Darkened Sun
For at least 1500 years, the historic “Christian Religions”, with the rarest of exceptions, stood united in her understanding of the Blessed Hope. Whether we think of Roman Catholic, Orthodox, Lutheran, Reformed, Presbyterian, Anglican, Baptist, or Methodist communions, all shared a united vision of the Consummation: Christ Will Come Again ONCE at the end of the present evil age. He will come bodily, visibly, and in power and great glory. He will bring all the holy angels and all the souls of the departed saints in his train. At his arrival in the skies above the earth, he will raise the dead, judge the world in righteousness, destroy the present universe by fire, and turn the wicked (along with Satan and his demons) into hell. And then he will create glorious new heavens and a new earth, the eternal home of the redeemed.
Here was an incomparably simple, clear, majestic, dreadful, and unspeakably soul-strengthening scenario that century after century warned and chastened sinners, even as it anchored and stirred the deepest hopes of the faithful saints.
Today, however, much has changed, especially in evangelical circles. Indeed, over the last 150 years the conservative Protestant consensus on eschatology has largely dissolved, with the result that leaders are unable to agree, and laymen are unable to decide between a bewildering number of competing eschatological options. Small wonder, then, that we find evangelical publishers continually giving books with titles like The Millennial Maze, Contemporary Options in Eschatology, Three Views on the Rapture, and The Revelation: Four Views!
This troubling development raises a number of obvious and important questions. What has gone awry? Why has the historic consensus on eschatology collapsed? How could so many theologians and churchmen of the past have been wrong, if indeed they were wrong? Is biblical eschatology really as difficult as the present divisions seem to indicate? Is it that God is now giving us fresh light on eschatology? Or is it that the Church is now under spiritual attack, and therefore in danger of losing whatever eschatological light she formerly enjoyed?
Br. Davis believes that the answer to these questions is found upon the lips of Christ himself, who once said to his disciples, “An enemy has done this” (Mt. 13:28). That enemy would be the devil and Satan, who, in Revelation 9:1-2, is pictured as a star fallen from heaven to the earth; a malevolent angelic being who opens the shaft of the abyss so that a great a cloud of smoke rises up to darken the sun and the air. Here, then, in the mystical symbolism of the Revelation, we find a warning that in the last days Satan and his army of evil spirits will strive mightily to obscure the truth of God; to cloud the minds of men with errors and lies; to deceive, if it were possible, the very elect; to toss them to and fro, and carry them about with every wind of false doctrine (Mt. 24:24, Eph. 4:14). In short, Br. Davis believes and SHOWS the modern beclouding of the Blessed Hope of Christ’s Church is a sure sign of intense spiritual warfare on “STUDY of THE END TIMES” front.
Counting the Cost
For five weighty reasons, this warfare is costing the saints dearly.
First, it diminishes eschatological clarity. The Bible assures us that our Lord very much desires such clarity for his Church. Having spoken at length to his disciples about the mysteries of the Kingdom of God, he pointedly asked them, “Have you understood these things?” He knew, of course, that they hadn’t, and that they couldn’t until the Day of Pentecost, when the Spirit would come to teach them all things. Nevertheless, Christ’s remarks reveal his heart: He wants his people to be clear about biblical eschatology. In particular, he wants them to be clear about the Kingdom of God: its nature, its stages, the meaning of the OT prophecies that foretold it, and the design and structure of the great Consummation that will bring it to completion. In other words, he wants his people to be competent NT scribes, drawing out of the great treasure chest of biblical wisdom things new and old. He wants them to be skillful in using fully digested NT truth to understand, enjoy, and proclaim all that was revealed in OT times (Mt. 13:51-52).
Secondly, to the extent that it diminishes clarity, the present eschatological confusion also diminishes expectancy, confidence, and joy. Again, eschatological truth is meant to unite us spiritually with our Blessed Hope. It is meant to be a conduit through which the beauty, power, majesty, and joy of the Consummation pours into our souls even before the event itself occurs. It should enable us to “exult in the hope of the glory of God” (Romans 5:2)! If, however, our Blessed Hope is overshadowed by doubt or error, then to that degree expectancy, confidence, and joy must wither away.
Thirdly, the present confusion diminishes comfort in tribulation. All Christians understand that they are appointed to tribulation, (John 16:33, 1 Thess. 3:1-5, Rev. 7:14). Certainly the apostle Paul understood this (Acts 14:22, 20:3, 2 Cor. 11). How, then, did he steel himself against the prospect of such terrible trials? How did he get them into perspective? How did he come to regard them as “light,” almost trivial?
The answer appears throughout his writings: In the midst of all his tribulations, Paul took great comfort in his clear vision of the Blessed Hope; in clearly seeing the unseen things waiting up ahead; in clearly seeing that his present afflictions were not worthy to be compared with the glories soon to come; in clearly seeing and savoring the eschatological blessings lovingly prepared for him in eternity past by a benevolent, sovereign, and omnipotent God (1 Cor. 2:1f, 2 Cor. 4:18, Rom. 8:18). Through Paul we therefore learn that eschatological clarity is crucial; that it is meant to prepare and gird Christ’s Church for her manifold tribulations, putting temporary earthly trials into eternal, heavenly perspective. Small wonder, then, that the enemy of our souls—whom our Lord aptly describes as a thief and a robber—would dearly love to steal that clarity from us (John 10:1).
Fourthly, the current eschatological warfare diminishes power in preaching. As we know from the Great Commission, the raison d’etre of the Church Militant is to preach the gospel to all nations, so that Christ may gather to himself a believing people, a holy Bride who will live with him forever in the World to Come (Mt. 28:18f, John 10:16, Titus 2:14, Rev. 21:1f). But just as a precious gem needs a worthy metallic setting for the proper display of its glory, so too the glorious message of redemption needs a worthy theological setting. It needs a carefully structured underpinning of closely related biblical doctrines. These include, of course, the doctrines of creation and fall. But they also include the doctrines surrounding the Consummation: Christ’s second coming, the resurrection of the dead, the final judgment, and a glorious new world to come. In other words, one cannot “placard” Christ to full effect unless he does so against the backdrop of solid biblical teaching on the Consummation. The Church requires a sound eschatology in order to preach a sound Gospel.
The apostles understood this well. Peter, for example, on the Day of Pentecost, sought to move his Jewish neighbors to repentance and faith by speaking of Christ’s heavenly reign (Acts 2:33-36). Only days later he again sought to do the same, this time by assuring his kinsmen of their Messiah’s soon return, and of the restoration of all things spoken of by all the OT prophets (Acts 3:19-21). Similarly, Paul tried to rouse the slumbering conscience of the idolatrous Athenians by warning them of a coming Day of Judgment before the one true living God, a judgment that will occur at the hand of the risen Christ (Acts 17:31).
As for the apostle John, we read that it was given to him to behold an angel flying in midheaven, having an eternal gospel to preach to all the inhabitants of the earth. And what exactly was that Gospel? The answer is surprising: “Fear God, and give him glory, because the hour his judgment has come” (Rev. 14:6-8)! But perhaps it is not so surprising after all. True, this text does not mention redemption by Christ, or justification by faith in him. However, it definitely supplies a powerful motive for trusting in the Redeemer, as well as clear instructions to believers about how they should preach him: They should preach him as the only One who can deliver us from the wrath to come (Mt. 3:7, Luke 3:7, Acts 4:12, 1 Thess. 1:10).
But what if the preacher is confused about the last things? What if he is unsure about “the hour of God’s judgment”: when it is coming, what will happen when it comes, who will do the judging, and what exactly he will do when he so judges? Yes, to the extent that an evangelist is unclear about his eschatology, to that extent his gospel will be truncated, and the power of his message—whether to saints or sinners—will be diminished.
Finally, the present spiritual warfare diminishes the saint’s perception and enjoyment of the glory of Christ and God. This dire consequence is upon us even now because the web of counterfeit “STUDIES of the end times“, which are mascaraing as “eschatologies”, obscure two of the most radiant, mind-expanding, and heart-stirring components of the “mystery” of the Gospel: the heavenly mediatorial reign of Christ, and the Consummation that will seal it up when he comes again at the end of the present evil age. All Christians understand that God was pleased to Glorify His Son (and Himself) by His Righteous life and Atoning death. In the pages ahead, I will argue that GOD THE FATHER is Equally Eager to Glorify His Son (and Himself) by Christ’s Heavenly Reign, and by the Momentous Event that will bring it to a close. That any of these stupendous “STUDY of THE END TIMES” ( eschatological ) realities should be eclipsed in any way is injurious to our Spiritual health, and must therefore be reckoned as a grievous loss for the Lord’s True Churches in their Zeal and Work.
Here, then, is something of the weighty spiritual cost of our present eschatological confusion. By compromising the clarity of the Church’s Blessed Hope, it diminishes her expectation, confidence, joy, comfort in tribulation, power in preaching, and the soul-strengthening vision of the Glory of Christ and God. For a lengthy season we have been paying this price, and have somehow managed to get by. Soon, however, we may not. Soon we will need the truth, the whole truth, and nothing but the truth.
Bad News: We Closed the Door
The bewildering array of “STUDY of THE END TIMES” ( eschatological ) options painfully confirms one of the core teachings of Scripture: We live in a fallen world. Because of indwelling sin in our members, and because of demonic deception, doctrinal error creeps into our theology. Even the most gifted, conscientious, and well-meaning Bible teachers can make mistakes. Worse still, they can stubbornly cling to views in which they are deeply invested, even when those views cannot stand up to thoughtful criticism. And amidst the resulting confusion and controversy, the people themselves grow discouraged: “If the experts can’t agree on GOD’S REVELATION to MANKIND of “THE END TIMES” ( Eschatological Truth ), how can we?” In so speaking, they forget, of course, that God is Pleased to test our Love of His Truth by Making Parts of it a little more difficult to Understand; that in the face of such testing, GOD would not have us to fall into laziness, skepticism, or despair; that instead GOD Wants us to emulate the noble-minded Bereans, who searched the Scriptures daily to see if this or that particular teaching was true; and that THE ETERNAL TRIUNE GODHEAD Promises Richly to Reward those who will do this very thing (Mt 7:7f, Acts 17:1-12, 2 Peter 3:16). And yet, we fall. Therefore, with a little help from our enemies, we ourselves are the ones who close the door on our Blessed Hope.
So let us pray: for our leaders, ourselves, and God’s people everywhere. Let us pray that God would humble us beneath His Mighty Hand; that GOD would Make us Teachable, Dependent, Cooperative, and Diligent; that GOD ALMIGHTY would Sovereignly Apply the Heavenly Salve to our sin-darkened eyes; that GOD HIMSELF would Deliver us from our strong adversary, Clear the air of Satan’s foul smoke, and fill our vision once again with the Radiance of His Truth. In short, let us pray that in these Last Days the Lord of His Churches Will Open the Door once again, Unveiling Afresh the Blessed Hope of His Beloved Bride.
Good News: He Has the Keys!
In The High King of Heaven by Dean Davis, Br. Davis’ goal is to contribute what he can to this worthy end. He has written it in Faith: Faith that our present “STUDY of THE END TIMES” (eschatology) confusion is not the norm; Faith that God Wants us to Understand His Revelation about The Last Things; Faith that we really can Understand His Revelation about The Last Things; and Faith that The Truth about God’s Revelation of The Last Things is not nearly as complicated or difficult as some would have us believe.
In particular, Br. Davis has written in the conviction that God—through Jesus Christ—has supplied us with a number of Master Keys TO THE DIVINE INTERPRETATION of THE BIBLE for apprehending GOD’S “STUDY of THE END TIMES” Truth in its Entirety; that with these keys in hand, we will be able to arrive at deep conviction on such perennial flashpoints of “THE END TIMES”controversy as the nature of the Kingdom of God, the stages of the Kingdom of God appearing in History, the proper interpretation of OT Kingdom prophecy, the meaning of the Millennium of Revelation 20, and—the great prize of all our theological labors—the design and structure of the Consummation.
Yes, the Lord Jesus Himself Holds the Master Keys TO THE DIVINE INTERPRETATION of THE BIBLE for apprehending GOD’S “STUDY of THE END TIMES” Truth in its Entirety about all the crucial themes to STUDY GOD’S REVELATION to MANKIND of “THE END TIMES”. And if GOD ALMIGHTY is Pleased to Place them in our hands, we shall once again be able to open the door, pass through, and find that we have rejoined our evangelical forefathers in an Astonishingly Beautiful and Majestic world whose very air intoxicates with Delight, Joy, Hope, and the Power to Serve.
Conclusion
In this Introduction to The High King of Heaven by Dean Davis, Br. Davis has suggested that evangelical confusion about “THE END TIMES” ( eschatology ) is a sure sign of spiritual warfare on the theological front. But in a further effort to encourage you to enter the struggle for eschatological truth, he suggests that it is also a sign of something else, and something far better: The High King of Heaven is Returning Soon!
In the pages of The High King of Heaven, Br. Davis gives his reasons for believing this is so. And if it is so, one thing is sure: The final theological struggle will be both fierce and painful. That does not necessarily mean, however, that it will be bad. As Martin Luther famously said, “The devil is God’s devil.” In other words, if Satan is indeed attacking the Churches of The Lord Jesus Christ on the eschatological front, regarding the STUDY of GOD’S REVELATION to MANKIND concerning “THE END TIMES”, it is only because a Good, Wise, and Sovereign God is Pleased to Let Satan do so, Knowing that those attacks will Redound not only to the Greater Glory of Jesus Christ, but also to the Greater Good of His People (Rom. 8:28-29).
Now, in the case before us, what exactly might that “Greater Good” be? Drawing generously from the words of the New Testament, Br. Davis’ answer would go something like this:
In these last days, there must be eschatological factions among us, so that good Bereans everywhere, hungry for eschatological truth, might search the Scriptures daily to find out which view is right (Acts 17:11); so that the school of eschatological thought approved by the Lord may finally be recognized for what it is by the true spiritual Church (1 Cor. 11:9); so that God’s people may at last attain to the unity of the faith in the area of eschatology (Eph. 4:13); so that in the dark and difficult days just prior to Christ’s return, the saints will neither be deceived (Mt. 24:23-24), nor quickly shaken from their composure (2 Thess. 2:1-2), nor tossed to and fro by every wind of eschatological doctrine (Eph. 4:14); so that, on the contrary, they will stand strong, joyous, and hopeful, even amidst the most severe tribulations, which is a sure sign of salvation for them, but also of destruction for their enemies (Mt. 10:22, Phil. 1:28, 1 Thess. 1:4); so that in boldly holding forth the whole counsel of God—all the words of this life—they might effectively gather in what remains of God’s elect (Acts 20:27, Phil. 2:16, 2 Tim. 2:10); so that in the end, when the High King finally does appear in glory, they may be confident and unashamed, with eyes fixed steadfastly upon the heavens (1 Pet. 1:13, 1 John 2:28); so that having thoroughly sanctified them by the washing of water with his Word, he might present them to himself a glorious Bride, without spot or wrinkle or any such thing, but that she should be holy and without blemish before him, world without end (John 17:17, Eph. 5:25-7). Amen.
10.2.1 The Soul of man is Immortal may be First proven, from the consideration of the Soul itself, and the Soul’s Origin, Nature, Powers, and Faculties. … 10.2.1a. First, the Origin of EACH of THE SOUL’S of Individual Human Beings is not of men. … The Origin of EACH of THE SOUL’S of Individual Human Beings is not “ex traduce,” or by generation from parents, as has been proved elsewhere; … “What is born of the flesh, is flesh;” and is not only carnal and sinful, but, frail and mortal. … “All flesh is grass,” withering, decaying, and corruptible, as grass is: but the spirit, or soul, is from God.
… The breath of Life is the Very Breath of God. … And the breath of Life has a similarity to Him, particularly in Immortality; “God Breathed into man the Breath of Life, and he Became a Living Soul,” Immortal and Never Dying (Gen. 2:7). … Elihu says (Job 33:4), “The Breath of the Almighty Has Given me Life,” a Life that Will Never End: … And just as the First man, Adam, Was Made when “God Breathed into man the Breath of Life, and he Became a Living Soul,” so are Adam’s posterity ( ALL of THE HUMAN RACE ); … Adam’s body was Formed Out of the dust; and then a Living, Immortal Soul was Breathed into Adam’s body. … IN THE SAME METHOD the body of every man is First Formed, and then the Soul is Created in the body of every Living Human Being; … FOR THAT REASON: God is Described, as GOD that “Formed the spirit of man within him” ( ZECHARIAH 12:1), and as God is the Former of the souls of men, so GOD is the Supporter of Every Created Soul. …
GOD
Upholds their souls in Vital Life; as the THE SOUL of EVERY HUMAN BEING has their Being and their Life from GOD, THE SOUL of EVERY HUMAN BEING is Maintained by GOD. … The Souls of men are not dependent on their bodies, and therefore THE SOUL DOES NOT DIE when THE BODY DIES.
SOUL DOES NOT DIE. … THE SOUL SURVIVES THE BODY … Although the body dies, and when it dies, the SOUL DOES NOT DIE. … THE SOUL SURVIVES THE BODY. … THE SOUL of EVERY INDIVIDUAL survives the body. … And not only DOES THE SOUL OF every individual lives after the body dies, but THE SPECIFIC, PERSONAL SOUL THAT WAS GIVEN TO EVERY INDIVIDUAL WHO HAS EVER LIVE, BY GOD, Lives Forever. … THE SOUL THE SPECIFIC, PERSONAL SOUL THAT GOD GAVE EVERY HUMAN BEING THAT EVER LIVED Never Dies. … Although the body without the Soul is Dead, yet the Soul without the body is Not Dead . … When the body returns to the Earth and dust, from whence it came, the Soul Returns to God. … THE SOVEREIGN LORD GOD ALMIGHTY WAS the Immediate Author and Giver of EVERY LIVING “SOUL”. … The Physical body of an Individual Human Being may be killed by men, but the Soul of Individual Human Being that was CREATED AND GIVEN THEM by GOD ALMIGHTY, WAS NOT KILLED. … No man has any power over KILLING A “SOUL”. … None but God WHO CREATED EVERY SOUL of EVERY MEMBER of MANKIND “Could Possibly have” ANY SO-CALLED “ABILITY” to “KILL A SOUL”. … WHEN, IN ABSOLUTE FACT, WITHIN THE SPIRITUAL REALM of REALITY, ( WHICH is HIGHER THAN THE “NORMAL EVERYDAY FACTS” within this Temporary Existence Called, “LIFE on EARTH”, The Soul whether LOST in SIN, OR, SAVED By The BLOOD of JESUS is Immortal. … A SOUL is not capable of death. … That is, in a natural and proper sense, WHEN WE SPEAK of A SOUL IN THE SPIRITUAL REALM of EXISTENCE NOT BEING SUBJECT to: this Temporary Existence, i.e., IN SPIRITUAL REALITY:
“A SOUL” is Not Capable of “Death”. … HOWEVER, IN THE “SECOND DEATH”, An ETERNALLY LOST “SOUL” is capable of Dying, in a figurative sense. … IN THE “SECOND DEATH”, An ETERNALLY LOST “SOUL” DOES “DIE” a moral or spiritual death, MEANING THAT: THAT “SOUL” REMAINS MORALLY AND SPIRITUALLY DEAD with Respect to that “SOUL’S” EXISTENCE in RELATIONSHIP to The ONE AND ONLY TRUE AND LIVING GOD. … That SOUL is DEAD to GOD, while still “alive”, AND “LIVING” an IMMORTAL EXISTENCE in THE STATE of ETERNAL DEATH. … The LOST SOUL that is “LIVING” an IMMORTAL EXISTENCE in THE STATE of ETERNAL DEATH brought on by sin. … The LOST SOUL that is “LIVING” an IMMORTAL EXISTENCE in THE STATE of ETERNAL DEATH brought on by sin IS “LIVING” an IMMORTAL EXISTENCE BECAUSE of the INHERENT POWERS and FACULTIES of EACH SOUL GOD CREATED; however, THE STATE of ETERNAL DEATH brought on by sin OF THAT LOST SOUL lies in a Deprivation AND LACK of its Moral Rectitude, Righteousness, or Holiness. … THAT SOUL is LOST, BLIND and SPIRITUALLY DEAD, WITHOUT THE INDWELLING PRESENCE of THE HOLY SPIRIT; even though that Soul Was Created by God. … THE SOUL of A LOST INDIVIDUAL is Capable of an Eternal Death, which is the Destruction of ANY BLESSING HAVING BEEN ENJOYED ( in this Lifetime ) by THAT Created SOUL in Hell. … SO, That Lost Soul IS NOT DESTROYED of its substance, but of its Peace, Joy, and Happiness Forever. … When it is said, that the Soul is Immortal, it must be understood, that it is so in THE NATURE of ALL CREATED SOULS; and “A SOUL” is not liable to Death, either from any thing within itself or without it: … AND YET, EVEN THOUGH “A SOUL” is not liable to Death, either from any thing within itself or without it: “A SOUL” DOES NOT HAVE “THE SAME IMMORTALITY” as God Himself Has, “Who Only Has Immortality” … GOD has IMMORTALITY THAT ORIGINATES FROM: Himself: … Angels, and the Souls of men, have their Immortality FROM GOD ALMIGHTY. … GOD Has Made Angels, and the Souls of men Immaterial and Immortal Spirits. …
ALMIGHTY GOD’S Immortality is Without Beginning. … And ALMIGHTY GOD’S Immortality HAS NO prior cause of it. … Angels, and the Souls of men have a beginning from God, AS GOD IS the First Cause of THE CREATION of Angels, and the Souls of men. … GOD’S IMMORTALITY is Independent. … The Immortality of Angels, and The Immortality of the Souls of men depend on THE ETERNAL LORD GOD, in Whom they Live, and Move, and Have their Being.
… Which describes the place of torment, and the miserable state the Scribes and Pharisees, as all wicked men, enter immediately into upon death, ( Psalms 9:17 ) who in their lifetime were blind, and are called blind guides, blind watchmen, blind leaders of the blind, and who were given up to judicial blindness and hardness of heart;
…
but in hell their eyes are opened, and they see their mistakes about the Messiah, and find themselves in torments, under dreadful gnawings, and remorse of conscience;
…
and having a terrible sensation of divine wrath, their worm dies not, and their fire is not quenched: or this may regard the vengeance of God on the Jews, at the destruction of Jerusalem;
…
when a fire was kindled against their land, and burned to the lowest hell;
…
and consumed the earth with her increase, and set on fire the foundations of the mountains;
…
and the whole land became brimstone, salt, and burning;
…
and they were rooted out of it in anger, wrath, and great indignation;
when their false Messiah Bar Cochab was taken and slain, and such multitudes of them were destroyed in the most miserable manner, when that people, who before had their eyes darkened, and a spirit of slumber and stupidity fallen upon them, in those calamities began to be under some convictions:
…
“and saw Abraham afar off”
… the covenant of circumcision given to him, and to them his natural seed, now of no use to them; their descent from him, of which they boasted, and in which they trusted, now of no avail; and him in the kingdom of heaven, and themselves thrust out; see ( Luke 13:28 ) .
…
“And Lazarus in his bosom”
… they now found the Messiah was come, and was gone to heaven, whither they could not come, ( John 7:33John 7:34 ) .
…
There is an
ETERNAL PUNISHMENT
of
EVERY LOST INDIVIDUAL
in
THEIR ETERNALLY LOST
SOUL & Body.
…
This is:
After the GENERAL Resurrection
OF ALL BODIES,
OF ALL INDIVIDUAL PEOPLE
WHO HAVE EVER LIVED,
and
The Last Judgment.
(see Revelation 20:12, 15),
*****
REVELATION 20:12
“And I saw the dead”
… An account being given of the Judge, next the persons to be judged are described, and in this clause, by the state and condition in which they had been;
…
for it cannot be thought they were dead when they stood before the throne, but were raised from the dead;
…
for this character is not descriptive of them as dead in trespasses and sins, though they are such as die in their sins, and rise in them, who are meant, but as having been corporeally dead;
…
these are the rest of the dead, the wicked, who lived not again until the thousand years were ended, ( Revelation 20:5 ) as for the righteous, they will be judged upon their resurrection from the dead in the beginning of the day of the Lord;
…
and will be declared righteous and blessed, and be called upon and introduced to inherit the kingdom prepared for them, which they shall possess,
…
THEN these wicked dead will be raised:
who are said to be
…
“small and great”
…
which may refer either to their age, being children and adult persons;
…
or to their condition, being kings and peasants, high and low, rich and poor;
…
or to their characters, as greater or lesser sinners; and this description respects them as they are in this world, and is designed to show that no consideration whatever, of age, condition, or character, will exempt them from the general judgment.
The disputations of the school-men, about the age and stature in which mankind will rise and be judged, are vain and foolish: these John saw stand before God;
…
that is, Christ, who is God and Judge of all;
…
before his judgment seat and throne, in order to be judged;
…
for they will stand not as ministering to him, nor as having confidence before him;
…
in this sense they shall not stand in the judgment, ( Psalms 1:5 ) but as guilty persons, to receive their sentence of condemnation.
…
The Alexandrian copy, the Vulgate Latin, and all the Oriental versions read, “before the throne”; …
the sense is the same; for if they stood before the throne, they must stand before God, that sat upon it: and the books were opened;
…
the book of God’s omniscience, which contains all the actions of the wicked, in which all their sins are taken notice of, and will now be brought to light;
…
and the book of his remembrance, in which they are all written as with a pen of iron, and with the point of a diamond; and the book of the creatures, which they have abused, and which will witness against them; and the book of providence, the riches of whose goodness have been despised by them; and the book of the Scriptures, both of law and Gospel, as well as the book of nature, of the light of nature, see ( Romans 2:12Romans 2:16 ) to which may be added, the book of conscience;
…
the consciences of men will be awakened, and will accuse them, and bear witness against them, and be as good as a thousand witnesses:
No other use seems to be made of this book in the judgment of the wicked, than only to observe whose names were not written in it, as appears from ( Revelation 20:15 ) reference seems to be had to ( Daniel 7:10 ).
…
“and the dead
were judged out of those things
which were written in the books,
according to their works;
… that is, they were sentenced to everlasting condemnation and death, according to the just demerit of their wicked works;
…
for no other are done by wicked men, nor can any other be in the books, since they are without God and Christ, and destitute of the Spirit, have no principle of grace to act from, nor any good end in view in any action of theirs.
*****
Revelation 20:15
…
“And whosoever was not found
written in the book of life”
… Upon the opening of it, ( Revelation 20:12 ) as all that worship the beast, and wonder after him, ( Revelation 13:8 ) ( 17:8 ) and all wicked men, everyone of them:
********************
My Subject is ETERNAL LIFE,
as PROMISED and
REVEALED to MANKIND,
by The ETERNAL GODHEAD,
God The Father,
God The Son &
God The Holy Spirit,
in Their ETERNAL
WORD of GOD,
The HOLY BIBLE.
AWARE of The GODHEAD
is an EXALTATION of
The One and Only
True and Living
GOD of THE BIBLE,
in order for you
to Become:
AWARE of The GODHEAD,
from Eternity Past
to Eternity Future,
IN THE BIBLE.
From ETERNITY PAST,
ALMIGHTY GOD
WAS PLANNING
The ACTS of CREATION
and
THE PLAN of SALVATION.
The Entire THEME
of The BIBLE is JESUS CHRIST
and
The BIBLE is Written to Show:
The ACTIVITY of ALMIGHTY GOD
in the ETERNAL
SALVATION of the SOUL.
The ETERNAL
SALVATION of the SOUL
is The ACTIVITY
of ALMIGHTY GOD
&
GOD HAS SAVED SOULS
through "THE WAY",
THE SAVIOR, JESUS CHRIST
in the SAME WAY;
from the fall of the first man,
and GOD WILL SAVE SOULS
through "THE WAY",
THE SAVIOR, JESUS CHRIST,
Until Jesus Comes Again.
GOD SAVES SOULS, NOW,
And GOD WILL SAVE SOULS
in the SAME WAY;
Until the End of the World,
at the Second Coming of Christ,
through
"THE WAY", JESUS CHRIST.
The Eternal
Salvation of the Soul
is the FULFILLMENT
of an Agreed Upon
and
Covenanted Activity
of Almighty God,
as it was a Covenant Compact
from Eternity Past,
Among and Between
The GODHEAD;
GOD the FATHER,
JESUS, GOD The SON
and
GOD The HOLY SPIRIT;
in which Each Divine Person
of The Eternal Godhead
Agreed to take His Part
in the Administration
of the Gift
of man’s Eternal Salvation,
AS SHOWN IN THE BIBLE
and
by THE GRACE OF GOD
UPON HIS CHILDREN,
throughout Recorded Time.