Category Archives: ( 3._14 ) THE MERCY OF GOD.

THE MERCY OF GOD. The Mercy of God differs, in some respects; both from The Love and Grace of God; The Mercy of God differs from the Love of God in its Objects, and Order of Operation: in its Objects; which, though the same, are regarded under different considerations. Love pitched itself originally on Objects, in the pure mass of Creature-ship, as Un-fallen, though it continues with them in their Fallen State, and through all the imperfections of this Life, to Eternal Happiness; Mercy supposes its Objects miserable, and so fallen:
in Order of Operation; for though they are together in God, the one as early as the other, yet Love seems to Work by Mercy, and Mercy from it; the Objects being Viewed as Dead in sin, and for it, Love Stirs Up Mercy to Quicken them with Jesus Christ, and in themselves; God, “Who is Rich in Mercy, for the Great Love With Which He Loved us”, etc. ( Ephesians 2:4, 5 ).

3.14 THE MERCY OF GOD, “Who is Rich in Mercy, for the Great Love With Which He Loved us” Ephesians 2:4, 5.

THE MERCY OF GOD.

The Mercy of God

differs, in some respects;

both from

The Love

and

The Grace of God.

The Mercy of God

differs from the Love of God

in it The Objects of

The Mercy of God,

which are Individual Souls,

and

The Mercy of God

differs from the Love of God

in The Order of God’s Operation

of LOVE and MERCY.

In The Objects of

The Mercy of God,

who are The Individual Souls

upon which God Exercises His Mercy

The Mercy of God

differs from the Love of God

in that

The Individual Souls

upon which God Exercises His Mercy

are regarded under different considerations

than

When God Exercises His Love

on those Same Individual Souls.

In The Order of God’s Operation

of LOVE and MERCY

GOD PROPELLED HIS LOVE

Originally on The Individual Souls,

when those Individual Souls

were Among the Pure Mass of Creature-ship,

as Un-fallen.

GOD LOVED

INDIVIDUAL CHOSEN SOULS

when those Individual Souls

were Among the pure mass of Creature-ship,

as Un-fallen, First,

upon which God would afterward

Exercise His Mercy.

THE LOVE of GOD

Continued with

those Individual Souls

which were Chosen when they were

Among the pure mass of Creature-ship,

as Un-fallen,

to then Being Viewed by God

in their Fallen State,

and

through all

the imperfections of this Life,

and

By THE OPERATION of GOD’S

ETERNAL SALVATION

THROUGH

THE BLOOD of JESUS CHRIST,

THE LOVE of GOD

Follows those

INDIVIDUAL CHOSEN SOULS

to Eternal Happiness.

GOD’S OPERATION of MERCY,

however,

Supposes its Objects are found miserable,

in their Fallen State,

and

in the imperfections of their Sin-Cursed Nature,

as if Adam had already Fallen into sin.

IN TIME

Adam had Fallen into sin

BEFORE

INDIVIDUAL CHOSEN SOULS

were Created

and

NATURALLY BORN

into This LIFE,

WITH THE NATURE

of THEIR

GREATEST GRAND-FATHER,

ADAM.

So, we were

“Born in Adam”,

IN ADAM’S NATURE

but GOD Had

ALREADY CONSIDERED

INDIVIDUAL CHOSEN SOULS

in LOVE.

In God’s Order of Operation,

The MERCY of GOD

TOOK PLACE FROM OUR PERSPECTIVE

AFTER ADAM SINNED

AND

FROM OUR PERSPECTIVE

WHEN GOD “SAW”

INDIVIDUAL CHOSEN SOULS

IN THEIR STATE

of BEING “SINNERS”.

Although

LOVE and MERCY

TOOK PLACE

AT THE SAME INSTANCE IN GOD,

MEANING FROM ETERNITY PAST,

WITH

LOVE OPERATING

IN GOD’S DIVINE PLAN

TOGETHER WITH MERCY,

yet 

THE LOVE of GOD

seems to Work by

THE MERCY of GOD,

and

THE MERCY of GOD

 from

THE LOVE of GOD.

When The Objects of

THE MERCY of GOD

Had Been Viewed

as Spiritually Dead in sin,

“THEN”,  FOR

THE MERCY of GOD,

THE LOVE of GOD.

 Stirs Up

THE MERCY of GOD

to Quicken or

MAKE INDIVIDUAL

SPIRITUALLY DEAD SOULS

SPIRITUALLY ALIVE

with Jesus Christ,

and

in themselves,

as we see:

God,

“Who is Rich in Mercy,

for the Great Love

With Which He Loved us”

( Ephesians 2:4, 5 ).

*****

THE MERCY of GOD

 also differs from

THE GRACE of GOD

since although

All Mercy is Grace,

because

All Mercy is Free,

and

All Mercy is Unmerited,

and

All Mercy is Undeserved;

yet

All Grace is not Mercy.

Much Grace and Favor

are Shown to the Elect Angels;

as in THE TRIUNE GODHEAD’S

Choice of the Elect Angels

in Jesus Christ;

in the Preservation of the Elect Angels

from the Apostasy

that others of their Angel species

fell into;

and

Grace and Favor

are Shown to the Elect Angels

in Constituting Jesus Christ

The Head of the Elect Angels

by Whose

ETERNALLY GIVING GRACE

the Elect Angels are Confirmed

in the State in which they were Created;

and

as well as

The Grace and Favor

  is Shown to the Elect Angels

in 

the Elect Angels

Being Indulged

with

The Presence of God,

and

Communion with Him.

WE SEE

The Elect Angels

 always behold GOD’S Face in Heaven,

IN MATTHEW 18: 10, 11;

“See that you

Do Not Despise 

one of these little ones;

Because I Say to you,

That in Heaven

their Angels

Do Always Behold

the Face of My Father

which is in Heaven.

“For the Son of man

is come to Save

that which was Lost.”

All of this GRACE of GOD

SHOWN to THE ELECT ANGELS is

Abundant Grace,

but is not

THE MERCY of GOD.

Since The Elect Angels

WERE OBJECTS of this

ABUNDANT GRACE of GOD

yet

The Elect Angels

were Never were Miserable,

AND

NEVER SEEN

in A STATE of SIN

and

therefore

The Elect Angels were not

Objects of Mercy.

So, it is in these ways,

The Mercy of God

differs, in some respects;

both from

The Love

and

The Grace of God.

*****

Adapted from

A Body of Doctrinal Divinity

Book 1—Chapter 14

Of The Mercy Of God

*****

 

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